| Date |
Body |
Description |
| 2/10/2016 | H | Introduced 01/06/2016 and referred to Environment and Agriculture HJ 4 P. 9 |
| 1/7/2016 | H | Public Hearing: 01/12/2016 01:00 PM LOB307 |
| 1/26/2016 | H | Executive Session: 02/02/2016 01:00 PM LOB 303 |
| 2/5/2016 | H | Committee Report: Ought to Pass for 02/10/2016 (Vote 17-0; CC) HC 7 P. 4 |
| 2/10/2016 | H | Ought to Pass: MA VV 02/10/2016 HJ 16 P. 5 |
| 2/10/2016 | H | Referred to Municipal and County Government 02/10/2016 HJ 16 P. 5 |
| 2/17/2016 | H | Public Hearing: 03/01/2016 10:00 AM LOB 301 |
| 2/17/2016 | H | Executive Session: 03/01/2016 10:30 AM LOB 301 |
| 3/2/2016 | H | Committee Report: Ought to Pass for 03/23/2016 (Vote 15-0; CC) HC 19 P. 5 |
| 3/23/2016 | H | Ought to Pass: MA VV 03/23/2016 HJ 27 P. 7 |
| 3/30/2016 | S | Introduced 03/24/2016 and Referred to Executive Departments and Administration; SJ 11 |
| 4/6/2016 | S | Hearing: 04/13/2016, Room 101, LOB, 09:00 am; SC 14 |
| 4/13/2016 | S | Committee Report: Ought to Pass, 04/21/2016; Vote 5-0; CC; SC 15 |
| 4/21/2016 | S | Ought to Pass: MA, VV; OT3rdg; 04/21/2016; SJ 14 |
| 5/11/2016 | S | Enrolled (In recess 05/05/2016); SJ 17 |
| 5/12/2016 | H | Enrolled 05/11/2016 HJ 38 P. 46 |
| 5/23/2016 | H | Signed by Governor Hassan 05/19/2016; Chapter 86; Eff. 7/18/2016 |